Mad Girl’s Love Song – Sylvia Plath – Analysis

Mad Girl’s Love Song was written by Sylvia Plath in 1951 when she was twenty. She was a student at Smith College. It is usually included in the biographical note appended to Plath’s novel – The Bell Jar.

The poem was first published in the August 1953 edition of Mademoiselle.  In June 1953 Plath worked for Mademoiselle as a Guest Editor in New York City, as portrayed in The Bell Jar.

It was written before her first suicide attempt of 24 August 1953.

Looking at this Sylvia Plath villanelle in detail …
 
MAD GIRL’S LOVE SONG

“I shut my eyes and all the world drops dead,

1,1,1,1,1 1,1,1,1,1=10
Ten syllable iambic – with an up and down bounce to it as you read the line. The quotes indicate the start of a conversation between poet and reader.

To what extent does the world drop dead when you shut your eyes?

If you say to the world ‘drop dead’ and you are irritated by what is going-on then shutting your eyes may shut out the world – provided there is not a noisy car screeching up the road!

But by shutting your eyes you enter into yourself – at least to some extent – sometimes you may find an internal sanctuary of precious space that is you – shut your eye and think about it. 

I lift my lids and all is born again.

1,1,1,1,1 1,1,1,2=10
The end of the first sentence

Opening eyes is a return to the world a return to where you have been – and if you have been truly away from the world, and there is no screeching car to damage your retreat then perhaps you are indeed born again and everything is new.

(I think I made you up inside my head.)

1,1,1,1,1 1,2,1,1=10
This is the closing line to the rhyming couplet of the villanelle – lines 1 and 3.

It is a thought, emphasized by the brackets … a personal thought about a person created in the mind or about a thought about a real person known to the poet – what form this make-up takes is not known … but from the title of the poem we might assume a male person.

The stars go waltzing out in blue and red,

Closing the eyes to dance in the sky to blue and red stars – well that sounds pretty high to me (if you excuse the pun)

And arbitrary darkness gallops in.

 The dark is arbitrary, indiscriminate … and the world around continues to interfere with the high … galloping horses invade rather than a screeching car.

 I shut my eyes and all the world drops dead.

This is a reiteration of getting away from the world around her by closing her eyes.

I dreamed that you bewitched me into bed
And sung me moon-struck, kissed me quite insane.

Well I think we can take this as mind-sensuality – if not I’m sure she would remember the experience and there would be no question … indicating a physical desire

(I think I made you up inside my head).

… again the villanelle refrain reinforces the fact that it she is in the mind world

God topples from the sky, hell’s fires fade:
Exit seraphim and enter Satan’s men:

The highs and lows of imaginary love disappear … note that these are defined by the extremes of God toppling and hell fading … and exit an angel and in come Satan’s men the reality of the real world which overwhelms.

I shut my eyes and all the world drops dead.

perhaps living in hope that this will be the case … removal from the world

I fancied you’d return the way you said.
But I grow old and I forget your name.

… unfortunately there is no return of the mind-lover and the high/low experience of love

(I think I made you up inside my head).

… It was made up before but where are you now

I should have loved a thunderbird instead;
At least when spring comes they roar back again.

… I don’t know what a thunderbird is … but there is some guarantee offered of a return … gave me the image of a flash of lightning

I shut my eyes and all the world drops dead.

(I think I made you up inside my head.)”

… the mind-love conversation concludes. Unfortunately it took much more that the shutting of eyes for her world to eventually drop dead.

Sylvia Plath (1932 – 1963)

 

Looking at Madness and the poet and via this excellent website link- http://www.neuroticpoets.com/

The lunatic, the lover, and the poet, are of imagination all compact ” ~ William Shakespeare.

From the diary of Sylvia Plath  (early fifties)…

“To annihilate the world by annihilation of one’s self is the deluded height of desperate egoism. The simple way out of all the little brick dead ends we scratch our nails against … I want to kill myself, to escape from responsibility, to crawl back abjectly into the womb.”

Footnote …

The interest in the controversial aspects a poet’s life itself can sometimes draw attention away from their creations. There is a general tendency for the sensational and pathological to attract heightened notice by the general public.

This may not always be a negative thing, however, as it can generate more interest – See more at: http://www.neuroticpoets.com/#sthash.OR0QxSbs.dpuf

Your essential words – Example: Teilhard De Chardin

Your essential words …

One way at looking at any text … whether a book or books read, an article from the paper, a poem or even a few pages or paragraphs … is to define your own words that give your personal understanding to your reading.

If you work with mind-maps take a blank piece of paper in landscape form and start from the centre of the page. I suggest radiating five key words that reflect your reading. Each of these words could then be explored – this might result in changes to the first level words. These words could then be used in whatever way you wish in your own textual creation, including poetry of course.

The following is an example –

Looking at the philosophy of Teilhard De Chardin here are my five words associated with his thought …

God … providence … control … Christ
Evolution … progression … growth … complexification
Love … spiritual … energy force … connection
Order … physics … … harmony … relationships
Unity … christ in all … inclusive … communion of humanity

Teilhard De Chardin, Pierre (1881-1955), jesuit priest, geologist, palaeontologist, and philosopher-theologian, noted for his evolutionary interpretation of humanity and the universe and his insistence that such a view is compatible with Christianity. He was exiled. He spent time in China and India on scientific work.

Palaeontology is defined as the science of the forms of life existing in former geological periods, as represented by fossil animals and plants.

Scientific evolutionary theory is the key to Teilhard’s thought. Evolution, he wrote, “is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true. Evolution is a light illuminating all facts . . .

“. His major work, Le Phénomène humain (The Phenomenon of Man, 1955; trans. 1959), is an attempt to set forth a comprehensive evolutionary vision that speaks to both scientific and religious interests. Matter, argued Teilhard, has always obeyed “that great law of biology . . . the law of ‘complexification’“. He interpreted evolution as a purposive process in which the matter-energy of the universe has continually changed in the direction of increased complexity. With the emergence of humanity, he argued, evolutionary development entered a new dimension. From the biosphere (the layer of living things covering the Earth) has emerged the noosphere (a mind layer surrounding the Earth). This mind layer, or human consciousness, generates increasingly complex social arrangements that in turn give rise to a higher consciousness. Ultimately, the evolutionary process culminates in the convergence of the material and the spiritual into a super-consciousness that Teilhard called the Omega Point. ‘Love’ is the attractive force in a ‘God-Omega development’ and  gives direction to the whole evolutionary process. Such love, for Teilhard, is most clearly evident in a universal Christ.

Re: evolution …consider the evolution of man … the development of the brain … the jump with the development of language … and the attendant jump in social communication associated with language … and now in this age with the development of the Internet there is a quantum leap in communication … the development of social networking … the world-wide physical independence of human communion based on computer technology … and the speed at which a ‘common mental consciousness’ can develop.

Teilhard’s three components … Apologetics (a branch of theology concerned with proving the truth of Christianity)… defended by writing … Mystism … spiritual intuition and truth … Physics … natural laws, matter and energy

Some thoughts

As a scientist he understood the growth of humanity and the ever-increasing complexity of life especially that of the mind and the deepening of relationships based on his phenomenological approach. Christ is in all life. The emphasis is on an inclusive worldview of humanity unified by the personal presence of Christ within each individual.

Eventually the evolution of humanity will grow to a point where increased consciousness is the key to a new understanding in the relationship between man and God.

God is the destination and the love-force that develops and controls the development of both the collective and the individual.

I think he believed in the individual and the relationship to ‘the whole’ … the individual is not lost … the communion of the universe is seen through personal eyes and each person is defined by their relationship to all life. A person is seen as having no meaning outside their relationship to others, the common and to God.

definition – phenomenology

  1. 1.      the science of phenomena, as distinguished from ontology or the science of being.
  2. 2.       the school of the German philosopher Edmund Husserl, 1859–1938, which stresses the careful description of phenomena in all domains of experience without regard to traditional epistemological questions.