Human Life – Matthew Arnold

Human Life

What mortal, when he saw,
Life's voyage done, his heavenly Friend,
Could ever yet dare tell him fearlessly:
"I have kept uninfringed my nature's law ;
The inly-written chart thou gavest me,
To guide me, I have steer'd by to the end"?

Ah! let us make no claim,
On life's incognisable sea,
To too exact a steering of our way;
Let us not fret and fear to miss our aim,
If some fair coast have lured us to make stay,
Or some friend hail'd us to keep company.

Ay! we would each fain drive
At random, and not steer by rule.
Weakness! and worse, weakness bestow'd in vain
Winds from our side the unsuiting consort rive,
We rush by coasts where we had lief remain;
Man cannot, though he would, live chance's fool.

No! as the foaming swath
Of torn-up water, on the main,
Falls heavily away with long-drawn roar
On either side the black deep-furrow'd path
Cut by an onward-labouring vessel's prore,
And never touches the ship-side again;

Even so we leave behind,
As, charter'd by some unknown Powers
We stem across the sea of life by night
The joys which were not for our use design'd;--
The friends to whom we had no natural right,
The homes that were not destined to be ours.

Matthew Arnold (1822 – 1888)

When I first read this poem I was taken with the first stanza and thought about the words and interpreted the text according to my spiritual understanding of life. And gave my own personal meaning to the words inly written chart thou gavest me to be the purpose of my life given to me on the way I should live, in other words a spiritual connection made by the God within linked by Jesus. I must have been thinking about what a friend we have in Jesus. And it would be nice at the end of life to be able to have followed – I have steer’d by to the end.

But Matthew Arnold is articulating his mission in life defined by his gift as a writer. That inward pulse that he identifies as his purpose in life. The journey of life is likened to a ship ploughing through the sea. Life is incognisable; never knowing what we might experience. I remember those Beatle (John Lennon) words – Life is what happens to you when you are making other plans. The sea is quite a challenge depending on the weather.

An interesting word chosen for our journey we stem across the sea at night; implying becoming fruitful. Stem defined in the dictionary as – a  central part of something from which other parts can develop or grow or something that forms a support. So metaphoricaly it is all about finding out how we should blossom. Knowing our individual purpose and responding in order to be more than just a stem.

The last stanza emphasises ownership; in that life is not designed as a me-only event. It has a deeper and wider more purposeful intent. The mystery left unanswered.

As a side comment when John Lennon was asked as a child what he wanted to be he said one word happy. And I do believe that life was designed to be an enjoyable event. So whatever you do enjoy your day!

Matthew Arnold on Wikipedia – Matthew Arnold – Wikipedia

Prayer – Carol Ann Duffy

Prayer

Some days, although we cannot pray, a prayer
utters itself. So, a woman will lift
her head from the sieve of her hands and stare
at the minims sung by a tree, a sudden gift.

Some nights, although we are faithless, the truth
enters our hearts, that small familiar pain;
then a man will stand stock-still, hearing his youth
in the distant Latin chanting of a train.

Pray for us now. Grade 1 piano scales
console the lodger looking out across
a Midlands town. Then dusk, and someone calls
a child's name as though they named their loss.

Darkness outside. Inside, the radio's prayer —
Rockall. Malin. Dogger. Finisterre.
Carol Ann Duffy (1955 -

S1 …
Sometimes quite unexpected we are caught with a sudden beautiful impulse from nature and we are completely overwhelmed and stop what we are doing in appreciation. The woman is unaware who is giving her this song. She uses her hands as she looks up into the tree, so maybe needing protection from the sun. The tree or the birds in the tree have arrested her attention.

S2 …
The rolling motion of a train is likened to chanting as it moves along the track in the distance. It looks like this is happening as the man reflects on something from his youth. And he is now confronting the truth of what happened. It appears heart wrenching and painful to recall. A train may be involved. It has arrested his attention and like the first stanza it could be likened to a prayer.

S3 …
The lodger is in his room while a child in the house is playing the piano. It is dusk a fitting time for grief as the lodger looks out of his window and reflects on a loss maybe a child in his family who played when he was a parent. The calling of the name  and the recalling of a name in the experience of grief perhaps.

S4 …
The mentioning of the fishing forecast reminds me of my youth when this was familiar when listening to the radio. And prayers abound from the many that are listening and thinking of those out at sea. Prayers emanating from inside the warm of homes to the dark foreboding ships at sea.

All these gifts from everyday life are likened to prayer.

Providence springs to mind, if one believes in a spiritual force taking care of us on an individual basis. A very comforting thought when we are depressed and nobody seems to care for us.

A detailed analysis is on this Site – “Prayer,” by Carol Ann Duffy (saltproject.org)   The following notes are taken from this link …

1 … Minims  are half-notes written on a page of musical notation.

2 … And BBC Radio has long broadcast the “Shipping Forecast” for the various seas around the British Isles, waters divided into 31 sea areas, including Rockall, Malin, Dogger, and Finisterre. These regular broadcasts, especially the ones late at night, are for many Britons a deeply familiar touchstone: the announcer’s voice methodically reciting the sea areas all around the islands, one by one, forecasting the weather.

3 … “Finisterre” (pronounced “FIN-iss-tair,” rhymes with “BIN-kiss-fair”) literally means “end of the world”; the sea area’s name was recently changed to “FitztRoy,” but many Britons (such as the poet Duffy herself) grew up hearing the older name “Finisterre” repeatedly intoned on BBC Radio…

Cape Finisterre is a rock-bound peninsula on the west coast of GaliciaSpain.
In Roman times it was believed to be the end of the known world. The name Finisterre, like that of Finistère in France, derives from the Latin finis terrae, meaning “end of the earth”.

Love Dogs – Rumi

Love Dogs

One night a man was crying,
“Allah, Allah!”
His lips grew sweet with the praising,
until a cynic said,
“So! I have heard you
calling out, but have you ever
gotten any response?”
The man had no answer for that.
He quit praying and fell into a confused sleep.
He dreamed he saw Khidr, the guide of souls,
in a thick, green foliage,
“Why did you stop praising?”
“Because I’ve never heard anything back.”
“This longing you express
is the return message.”
The grief you cry out from
draws you toward union.
Your pure sadness that wants help
is the secret cup.
Listen to the moan of a dog for its master.
That whining is the connection.
There are love dogs no one knows the names of.
Give your life to be one of them.

Rumi (30 September 1207 – 17 December 1273)

He stopped praying because he never heard anything back. He states that he has never had a response in his life. I wonder why he is praising God at the start of the poem. If in fact he is giving thanks to God then he has at one time received a response. I personally think prayer should always start with a thank you rather than an ask.

This Rumi poem poses numerous personal questions … Does God respond to prayer? Could it be that the longing itself is the connection – the more the longing the more the connection like a dog in grief? What is God’s response to personal prayer? Is our prayer based on selfish desire – what we want. Is a non-response an appropriate response? How does providence provide an answer to prayer? And is God’s response internally within us all the time – the God within?

From Wikipedia … Rumi was a 13th-century Persian poet, Hanafi faqih (jurist), 
Islamic scholarMaturidi theologian (mutakallim), and Sufi mystic originally from Greater Khorasan in Greater Iran.