To the Foot From its Child – Pablo Neruda







To the Foot From Its Child

A child's foot doesn't know it's a foot yet
And it wants to be a butterfly or an apple
But then the rocks and pieces of glass,
the streets, the stairways
and the roads of hard earth
keep teaching the foot that it can't fly,
that it can't be a round fruit on a branch.
Then the child's foot
was defeated, it fell
in battle,
it was a prisoner,
condemned to life in a shoe.

Little by little without light
it got acquainted with the world in its own way
without knowing the other imprisoned foot
exploring life like a blind man.

Those smooth toenails
of quartz in a bunch,
got harder, they changed into
an opaque substance, into hard horn
and the child's little petals
were crushed, lost their balance,
took the form of a reptile without eyes,
with triangular heads like a worm's.
And they had callused over,
they were covered
with tiny lava fields of death,
a hardening unasked for.
But this blind thing kept going
without surrender, without stopping
hour after hour.
One foot after another,
now as a man,
or a woman,
above,
below,
through the fields, the mines,
the stores, the government bureaus,
backward,
outside, inside,
forward,
this foot worked with its shoes,
it hardly had time
to be naked in love or in sleep
one foot walked, both feet walked
until the whole man stopped.

And then it went down
into the earth and didn't know anything
because there everything was dark,
it didn't know it was no longer a foot
or if they buried it so it could fly
or so it could
be an apple.

Pablo Neruda, translated by Jodey Bateman

Looking at the first stanza … this is all about growing up … accepting who we are and not what we would like to be … in life perhaps … and with time we become molded by the constraints of who we are … eventually fitting into life after the repeated exercise of experience … but do we become defeated when we can’t be something different …

Then the sorry tell of a forced existence … a forced way of life being led this way and that way … over the rough ground … and hopefully some smooth ground too … it became hardened nailed to life – if you excuse the pun … it became toughened to life … perhaps that is what happens all the time with the body that suffers the consequences of living … I won’t mention the state of my left knee which is yelling at me at the moment to be something different

In the second stanza there is another side to the situation … a brother if you like who has been through the same restrictive experiential existence … and has had to adapt too … was this brother more accepting … who knows? … but it is always nice having someone close by all the time to keep you in balance … and there is reciprocate behavior …so that in unison ground is covered so to speak … but perhaps the brother foot led the way and forced the child foot into following … partnership can be one sided …

In the end the foot had to come to rest … what was it like at the end of the journey … and what was the end … it was returned to what it might become … a touch of reincarnation … or perhaps an unknown spiritual afterlife … so many people die wishing to be blessed with something better … sadly, in the past Church congregations paid money with that thought in mind … not too mention terrorists who hoped to be rewarded after performing ugly violent acts.

Looking at the structure. This poem is an example of an unusual extended personal personification of how part of a body evolves in a life-time … it is up to the reader to extend the thought into how we adapt to experience and how we try to cope if we cannot be what we want to be … how we accept who we are under the circumstances of our existence … and how we work together in unison with the body of life … and whether we are connected to a soul-mate to lead us


Here is another poem that follows on from the last stanza. Albeit a gentle welcoming ending to life. A classic example of extended personification – Emily Dickinson’s poem “Because I could not stop for Death — He kindly stopped for me —”

In this poem, Death is personified as a polite, gentle gentleman who arrives in a carriage and takes the speaker on a journey. Instead of being something frightening or abstract, Death behaves like a courteous companion. Death “kindly” stops and drives a carriage. It transforms fear of death into something calm and reflective. The entire poem continues this personification metaphor, making it richer and more meaningful.

Description of an idea – Bruce Dawe – Analysis

Description of an idea

You can nail it to a cross
And it will rise again after three days.
You can put it in the arena with several wild beasts
and it will survive its own dismemberment.
You can tie it to a stake and light faggots under it
and the crackling of the flames will speak volumes.
You can exile it to Siberia
and it will still cry out with the voice of Ivan Denisovich.
You can beat it to a bloody pulp in a public square in Peking
and it will still think of freedom.
You can turn the Star Chamber and the SS
and the KGB and the Savak
and the State Security Bureau
loose on it

and someone somewhere will still think it
and someone somewhere will still die for it
and someone somewhere will give it new life.

For an idea is an organism more mysterious in its action
than the miracidium.
…You can declare an idea anathema to 999,999,999 people
and the billionth will reach for a dictionary.

Bruce Dawe (1930 – 2020)

Miracidium – a free-swimming cillated larval stage which a parasitic fluke passes from the egg to its first host, typically a snail

Anathema – something greatly disliked

Essentially a list poem of six ‘You can …’ type statements which show serious repressive organisations and associated horrific happenings over the ages in chronological order …

The crucifixion
Gladiator fights
Burning at the stake
Siberia – used by Russia as a place of exile
Ivan Denisovich – a prisoner of war by the Germans who was incorrectly sentenced to 10 years forced labour by Russia
Star Chamber – English court which sat in the royal Palace of Westminster from the 15th century to the mid-17th century
SS – military branch of the Nazi party
KGB – Secret Police of the Soviet Union
Savak – secret police in Iran supported by the USA
State Security Bureau – secret intelligence and security in China
(George Floyd can now be added to the list.)

And then the three ‘and someone somewhere’ responses that the idea will still live … and of more importance ‘someone will die for it’ … indicating the idea has value.

And then the closing two statements that an idea is a truly mysterious thing in its action … and that word miracidium a mysterious wonder of the natural world … and the idea may be anathema to a billion but to someone it will be worth considering … looking in the ‘dictionary’ = to try to understand what it means.

And other thoughts come to mind on this idea of an impregnable idea … perhaps freedom and the human spirit itself is equally impregnable … I like to think so.

Bruce Dawe an Australian poet who died earlier this year … a link to one of his memorable poems – ‘At Shaggers Funeral’.

Bruce Dawe on Wikipedia.

The Red Cockatoo – Po Chu-I – Comments

The Red Cockatoo

Sent as a present from Annam –
A red cockatoo,
Coloured like the peach-tree blossom,
Speaking with the speech of men.
And they did with it what is always done
To the learned and the eloquent:
They took a cage with stout bars
And shut it up inside.

Po Chu-I (772 -846)
Translated by Arthur Waley

Annam – the southernmost province of China

This eight line Chinese poem is divided into two distinct components each of four lines. I would prefer to see a blank line between the change to give sufficient pause. A distinct image is taken and presented to the reader. A present from a foreign land, a spectacular bird visually and red being so appropriate to the theme of the poem. And a bird that relates to mankind – speaking with the speech of men –this line is the link to second part.

The outcome of the gift is stated – what happens to the bird, what happens to the words of the learned and the eloquent. Mankind suppresses and the gift is caged and is not appreciated and freedom lost. This simple poem makes a powerful statement so often defining the unfortunate plight of mankind but hopefully not what is always done. I am reminded on what happened to Nelson Mandela.

Some information on Po Chu-I – apparently he tested the accessibility of his work by ensuring it was understood when presented to an old country woman … see the following … http://www.hyperhistory.com/online_n2/people_n2/persons4_n2/po.html

and another Blog Site on this poem …
http://margaret-cooter.blogspot.com.au/2014/10/poetry-thursday-red-cockatoo-by-po-chu-i.html