The Red Cockatoo – Po Chu-I – Comments

The Red Cockatoo

Sent as a present from Annam –
A red cockatoo,
Coloured like the peach-tree blossom,
Speaking with the speech of men.
And they did with it what is always done
To the learned and the eloquent:
They took a cage with stout bars
And shut it up inside.

Po Chu-I (772 -846)
Translated by Arthur Waley

Annam – the southernmost province of China

This eight line Chinese poem is divided into two distinct components each of four lines. I would prefer to see a blank line between the change to give sufficient pause. A distinct image is taken and presented to the reader. A present from a foreign land, a spectacular bird visually and red being so appropriate to the theme of the poem. And a bird that relates to mankind – speaking with the speech of men –this line is the link to second part.

The outcome of the gift is stated – what happens to the bird, what happens to the words of the learned and the eloquent. Mankind suppresses and the gift is caged and is not appreciated and freedom lost. This simple poem makes a powerful statement so often defining the unfortunate plight of mankind but hopefully not what is always done. I am reminded on what happened to Nelson Mandela.

Some information on Po Chu-I – apparently he tested the accessibility of his work by ensuring it was understood when presented to an old country woman … see the following … http://www.hyperhistory.com/online_n2/people_n2/persons4_n2/po.html

and another Blog Site on this poem …
http://margaret-cooter.blogspot.com.au/2014/10/poetry-thursday-red-cockatoo-by-po-chu-i.html

The Express – Stephen Spender – Commentary

The Express

After the first powerful, plain manifesto
The black statement of pistons, without more fuss
But gliding like a queen, she leaves the station.
Without bowing and with restrained unconcern
She passes the houses which humbly crowd outside,
The gasworks, and at last the heavy page
Of death, printed by gravestones in the cemetery.
Beyond the town, there lies the open country
Where, gathering speed, she acquires mystery,
The luminous self-possession of ships on ocean.

It is now she begins to sing — at first quite low
Then loud, and at last with a jazzy madness —
The song of her whistle screaming at curves,
Of deafening tunnels, brakes, innumerable bolts.
And always light, aerial, underneath,

Retreats the elate metre of her wheels.
Streaming through metal landscapes on her lines,
She plunges new eras of white happiness,
Where speed throws up strange shapes, broad curves
And parallels clean like trajectories from guns.

At last, further than Edinburgh or Rome,
Beyond the crest of the world, she reaches night
Where only a low stream-line brightness
Of phosphorus on the tossing hills is light.
Ah, like a comet through flame, she moves entranced,

Wrapt in her music no bird song, no, nor bough
Breaking with honey buds, shall ever equal.

Stephen Spender (1909 – 1995)

S1 … manifesto – a declaration, a platform – fitting for this poem
She is a queen gliding slowly as movement starts without fuss or ceremony she leaves the station … as passengers we all know that sensation as the train starts to move … passing the gasworks reminds me of taking the train from Waterloo to the country, there was always that prominent feature … the heavy page of death printed by gravestones … another memory of the journey and death seen as a heavy page is so appropriate as a metaphor considering the gravestone inscriptions … and beyond the town there is the mystery of the beyond, especially relevant for those taking the journey for the first time … she is now a ship on the ocean of discovery as she gathers speed and she starts to know herself (self-possession … a growing in confidence)

Do you think the change of metaphor adds or detracts?

S2 … fewer lines, S1 was the slow start needing more lines … she is now a jazzy singer as she speeds along carefree with all the noises of her motion as she negotiates curves and tunnels and applies her whistle … (tis but the freedom of unrestrained youth)

S3 … she knows her way … where she is going is pre-determined (but perhaps not so for all of us who journey without such direction) … and she is happy as she plunges new areas of white happiness … and she moves like being fired from a gun … (well I guess we are all happy when fully focused and speeding along towards our goals)

S4 … this Express train is going some distance! … and as night comes you can see her disappearing in the fading light like a comet through the hills and emotionally entranced (an interesting state of mind for the ending of her journey … she knows where she is going in the dark … beyond the crest of the world)

S5 … and again ending in song … a song that is totally hers – beyond nature her creation and she appears to be in some state of ecstasy … (well what a way to end in such happiness as her journey perhaps continues to unknown places)

The glorification of the peronified train as it makes its journey … a symbol of modern travel and industrial achievement and perhaps that of life too from a slow beginning to a happy end … if you stay on the tracks of course!

Here is a link to Stephen Spender on Wikipedia … https://en.wikipedia.org/wiki/Stephen_Spender

 

Portrait of a Machine : Louis Untermeyer

Portrait of a Machine

What nudity as beautiful as this
Obedient monster purring at its toil;
These naked iron muscles dripping oil
And the sure-fingered rods that never miss.
This long and shining flank of metal is
Magic that greasy labour cannot spoil;
While this vast engine that could rend the soil
Conceals its fury with a gentle hiss.
It does not vent its loathing, it does not turn
Upon its makers with destroying hate.
It bears a deeper malice; lives to earn
It’s masters bread and laughs to see this great
Lord of the earth, who rules but cannot learn,
Become the slave of what his slaves create.

Louis Untermeyer

A sonnet … abba / abba /ababab … the machine is personified … two important attributes compared – beauty and power

The first eight lines show the machine as an untiring body with the beauty of its created components compared to muscles, fingers, and flank. The purring voice never faltering. The power of the machine far out weighing the physical capability of the mere creator.

The last six lines then reflect the non-emotional characteristic of the inanimate object but there is a subtle twist for the machine may have the last laugh – the question on the effect it has on its creator … does the creator become a slave to his or her creation?

I remember years ago visiting the Rowntrees Chocolate factory in York and watching girls taking deformed smartees from the production line. I guess that nowadays this would be an automated process.

From Wikipedia … Louis Untermeyer (October 1, 1885 – December 18, 1977) was an American poet, anthologist, critic,[and editor. He was appointed the fourteenth Consultant in Poetry to the Library of Congress in 1961.

https://en.wikipedia.org/wiki/Louis_Untermeyer

… and perhaps an appropriate time for a New Year’s resolution … for the Internet may well laugh at us if we spend all our time absorbed in this activity … well, time for a cup of tea …

 

Christmas Day – A Fibonacci Poem

Christmas Day

this
day
is a
special day
for celebration
it is that one day in the year
when Christians stop to honour the birth of Jesus Christ
and Christ love becomes married with all humanity in the destiny of the world

Richard Scutter

The Fibonacci numbers are the numbers in the following integer sequence, called the Fibonacci sequence, and characterized by the fact that every number after the first two is the sum of the two preceding ones: 1 , 1 , 2 , 3 , 5 , 8 , 13 , 21 , 34 , 55 , 89 , 144 , …

A Fibonacci poem … each line has the number of syllables that follow this sequence.

Footnote …

Considering someone who was very Christ-Centric in his spiritual thought …

No work of the great believer Teilhard de Chardin can be understood except in relation to his ‘fundamental vision’ – as Christ as all-in-everything, of the universe moved and com-penetrated by God in the totality of its evolution.

– comment by the French Editor of Le Milieu Divin by Teilhard de Chardin

(com – penetrated  – converting and penetrating)

When ‘we’ create something part of us is always reflected in that creation and when we are not quite happy with it we continue to improve it to the way we eventually would like it to be … unless, of course, it is a continuing improving phenomenon without end.

All the best to everyone in this wonderful wide world.

Enjoy this time with family and friends.

Christmas Time – time to enjoy …

ChristmasTable

‘Riversdale’ – National Trust Property, Goulburn NSW on their Open Day 5 November

Christmas Time

Christmas time and holy bells chime
family time
and even if family are away
enjoy the day!

in the bright sun of Christmas morn
Christ was born!

it’s not the time to be forlorn
so please join in and play your part
tolerate the family fart!

family time, enjoy the day! Christ was born!

Richard Scutter

A Christmas Ovillejo, a Spanish poetic form …

10 lines
3 rhyming couplets, lines of eight syllables
second lines (lines 2,4,6) are short and only 3 or 4 syllables and are a reflection or comment on the first line of the couplet
then a quatrain ‘abba’
last line combines line 2, 4, and 6 as one line

Enjoyment may not be easy for those that find Christmas a very difficult time of the year for whatever reason.

Little Jack Horner – Discussion

Little Jack Horner

Sat in the corner
Eating a Christmas pie.
He stuck in his thumb
And pulled out a plum
And said, “What a good boy am I!”

Anonymous

Discussion …

What is the meaning behind the well-known words of this nursey rhyme …

… my thoughts …… he sat in the corner … perhaps he didn’t want to be found out that he had taken the pie, he wanted to secretly have it to himself and not be disturbed … and what was he after – plums! … he ignored the pastry and put in his thumb searching for one … he seems impatient to get to the inside … though the pie is much more!… and he does seem to be a little self-centred and that anything slightly fortunate is due to him being good and deserving of such fortune … what if the plum had a stone which cracked a tooth … would that have indicated that he had done something bad.

… this nursery rhyme was given as the chapter-title-poem on Meaning and Idea in Laurence Perrine’s excellent book Literature – Structure, Sound, and Sense (isbn 0-15-55 1100-9) … the interpretation …the pie exists for the plum (at least for Jack) though the pie is much more! … poetry (pie) is more than just meaning (plum) … savour the whole poetry pie please … don’t just look for meaning … that’s right eat the pastry and enjoy with your custard! … take a holistic approach when reading poetry … don’t just search for your plums … savour the total poetic experience … even if the essence of the poem is alien to your point of view … and poems are not word puzzles to be interrogated by the mind of the reader seeking some justification for their existencu.

Well Christmas is coming and I guess presents will come your way in some form or other. So make sure you inspect the card carefully and unwrapp slowly and when you sight the the unwanted (don’t go plum crazy) be generous in your response no matter what … quite often the ‘unwanted’ can eventually be of use to you or someone else … and if you are a poet you should be well versed in the use of your imagination!

Footnotes …

… funny that even today some still think that if something “unfortunate” happens it is due to that person being bad … and globally the current world woes are, of course, due to the world being bad

The origins/history according to the Site below give a different perspective on this nursery rhyme … http://www.rhymes.org.uk/little_jack_horner.htm
… funny place to put valuables – in a pie … there again we used to have a coin in the family Christmas pudding … a three-penny piece from memory. And I must admit that as a child the main focus was on getting a coin.

Framed in a first-storey winder … Anonymous

Framed in a first-storey winder …

Framed in a first-storey winder of a burnin’ buildin’
Appeared: A Yuman Ead!
Jump into this net, wot we are ‘oldin’
And yule be quite orl right!
But ‘ee wouldn’t jump …
And the flames grew Igher and Igher and Igher
(phew!)

Framed in a second-storey winder of a burnin’ buildin’
Appeared: A Yuman Ead!
Jump into this net, wot we are ‘oldin’
And yule be quite orl right!
But ‘ee wouldn’t jump …
And the flames grew Igher and Igher and Igher
(strewth!)

Framed in a third-storey winder of a burnin’ buildin’
Appeared: A Yuman Ed!
Jump into this net, wot we are ‘oldin’
And yule be quite orl right!
Honest!
And ‘ee jumped …
And ‘ee broke ‘is blooming neck!

anonymous

A poem that leads you higher and higher to a climax in the so important last line.

You have to know who to trust. The reason this poem is anonymous ‘cos the guy who ‘rote it was the guy in the street telling the person what to do like!

Digging – Seamous Heaney – Analysis

Digging

Between my finger and my thumb
The squat pen rests; snug as a gun,

Under my window, a clean rasping sound
When the spade sinks into gravelly ground:
My father, digging. I look down

Till his straining rump among the flowerbeds
Bends low, comes up twenty years away
Stooping in rhythm through potato drills
Where he was digging.

The coarse boot nestled on the lug, the shaft
Against the inside knee was levered firmly.
He rooted out tall tops, buried the bright edge deep
To scatter new potatoes that we picked,
Loving their cool hardness in our hands.

By God, the old man could handle a spade.
Just like his old man.

My grandfather cut more turf in a day
Than any other man on Toner’s bog.
Once I carried him milk in a bottle
Corked sloppily with paper. He straightened up
To drink it, then fell to right away

Nicking and slicing neatly, heaving sods
Over his shoulder, going down and down
For the good turf. Digging.

The cold smell of potato mould, the squelch and slap
Of soggy peat, the curt cuts of an edge
Through living roots awaken in my head.
But I’ve no spade to follow men like them.

Between my finger and my thumb
The squat pen rests.

Seamous Heaney

S1 and S2 …His father was skilled at the use of the spade in the garden. SH compares his poetic skill in contrast … and he fires away in the opening lines – snug as a gun. At the same time he can watch the work of his Father from the window. He incorporates this distraction into words … it is as though Father and Son are working together each dedicated and focused.

S3 and S4 … However, when his straining rump comes up twenty years away there is indication that this is a reflection … so the words may not be coming directly from his seated position looking out the window as his Dad works but from memory. And the picking of the potatoes – to scatter new potatoes that we picked … perhaps he is recalling when as a child he helped in the garden. (The lug is the shoulder of a spade)

What is clear is the digging skill of his Father and Grand-father. And emphasied by the two lines and exclamation in stanza five.

S6 and S7… And in comparison with others his Dad was quite a champion at digging and when interrupted and given a drink he is quick to take up work again … a momentary break – as indicated by the break between stanzas six and seven. Repetion gives emphasis to his focus on digging.

S8 … The next stanza gives sensual feeling to this family digging work, both smell and sound. Digging goes deep into family history connecting the two with his words – the curt cuts of an edge through living roots. But this type of work is not for SH.

S9 … A repeat of words from S1 – the squat pen rests. Squat gives weight to his implement to contrast with the spade where the foot is replaced by the finger.  Seamous Heaney was as dedicated to poetry as his past family were to digging. Poetry was a new branch to the family tree. And of course he truly becme a well-respected champion at his art.

In this poem SH states his calling and gives emphasis that he is taking a different path from previous generations, and perhaps the expectation of family. He solidly makes known his calling with this wonderful example of his poetic skill.

It is great if a person knows what they should be doing in life and follows it even though it might be very different and against tradition and against family opposition.