God’s Grandeur – Gerard Manley Hopkins

God’s Grandeur

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Gerard Manley Hopkins (1844 -1889)

What a powerful first line ‘The world is charged with the grandeur of God’. The operative word is ‘charged’ as though the world is some amazing battery of energy and through some unfathomable process became alive – like an umbilical cord of love permeating existence with the grandness of God.  ‘Full’ would not do as an alternative word for ‘charged’ implies the ongoing dynamism of life.

The first 8 lines of this sonnet lament on searing, blearing and smearing – the way humanity has defaced the ‘grandeur of God’ and asks the question ‘why is this so’. The last of these lines give some reason ‘nor can foot feel, being shod’ – a loss of direct contact with nature. So what does this say about the world today with the increasing electronic dislocation with the physical.

But the concluding six lines give hope – ‘nature is never spent’ … and particularly the spirit of God (the Holy Ghost) is still a deep down saving force – ‘with warm breast and with ah! bright wings’. It is nice to end on an optimistic note!

It is Easter when many think of the link between humanity and God and traditionally a God external from the world. But that magnificent first line brings God firmly down to earth. Stephen Hawking in his book ‘The Brief History of Time’ suggests a possible scenario where the universe is a self-contained boundless system with no beginning and no end and he asks where does a ‘creator’ fit into the equation (if you excuse the pun). Well perhaps God has always been here and is very much an integral part in all life and the on-going evolution of the universe. So perhaps we should try more to work with God in the endless journey to improve the universe for all, not easy to do of course!

But Easter Sunday is a great day to just appreciate and celebrate the impressive beauty of our world. Enjoy today whether or not the sun is shining in your world.

More commentary on this poem 

… and my response to that first line

Gerard Manley Hopkins on Wikipedia 

Easter Sunday – 2017 – Edmund Spenser

Amoretti LXVIII:

Most Glorious Lord of Life
Most glorious Lord of life, that on this day,
Didst make thy triumph over death and sin:
And having harrow’d hell, didst bring away
Captivity thence captive, us to win:
This joyous day, dear Lord, with joy begin,
And grant that we for whom thou diddest die,
Being with thy dear blood clean wash’d from sin,
May live for ever in felicity.

And that thy love we weighing worthily,
May likewise love thee for the same again:
And for thy sake, that all like dear didst buy,
With love may one another entertain.
So let us love, dear love, like as we ought,
Love is the lesson which the Lord us taught.

Edmund Spenser

Looking at the first eight lines of this traditional religious sonnet …

Easter Sunday is a special day … it is the completion of the work of JC … to give eternal life in the merger of broken humanity with divinity … with the emphasis on all humanity … and the possibility of living forever in felicity (happiness) – something that I have always regarded as a somewhat wishful thought … a very joyous day for celebration especially for those that believe in the resurrection and have a Christian faith.

The second component of the sonnet … the last six lines, mentions the one key element in the life of JC … the one key element being the love for all humanity … inclusive of all peoples …
And for thy sake, that all like dear didst buy’.
and when the life of JC is measured in all its enormity an ask for us to entertain others in likewise fashion …
With love may one another entertain

at Easter a call
to love as we are loved
but how to respond

… would that all peoples of the world work in love to a common end.